Maude Elizabeth Charlesworth

Maude Elizabeth Charlesworth was born on September 13, 1865, in Limpsfield, Surrey, England and grew up in London. She was the youngest daughter of Maria and Samuel Charlesworth.  From an early age she had an intense interest in social welfare and service. 

At 18 years of age she gave up her middle-class lifestyle in order to serve in The Salvation Army and minister to the poor in London's slum neighborhoods. She actually became a “slum sister” actually living in slums while trying to reform them.

At 21, Maud married Ballington Booth the second son of William Booth, the founder of The Salvation Army. When the New York office of The Salvation Army was in need of fresh organizational and fund-raising skills, William Booth assigned this important post to the newlyweds. On April 18th, 1887, they arrived in New York. For eight years the young couple worked tirelessly to improve the finances and expand the services of The Salvation Army in the U.S.

In 1894, a family disagreement erupted.  General Booth ordered Ballington and Maud to return to England. They chose not to leave but did withdraw from the Salvation Army. March 8, 1896, they drew up a constitution for a new organization, the Volunteers of America. Thanks to a suggestion by Maud, the constitution included an article recognizing the equality of men and women in the volunteers of America. In six months the Volunteers established 140 posts with 400 commanding officers, 50 staff officers, 3 regiments, and 10 battalions.

Throughout her career, Maud acted as a catalyst for the betterment of the nation's prison system. She became a pioneer in the prison reform movement and was nicknamed the "Little Mother" of the prisoners because of her deep commitment to caring for and providing rights to prisoners. The group worked to train prisoners and to prepare them for civilian life.  Hope Houses were established; these were the first half way houses, a concept Maude developed. Sixty to seventy-five percent of the VPL prisoners made a successful transition to civilian life.

For 65 years Maud Ballington Booth was a tireless and courageous advocate for the poor, the abandoned, the elderly, the abused, prisoners and their families. She provided emergency assistance, social services, educational opportunities and leadership in helping individuals and families. 

Anna Julia Haywood Cooper

Anna Julia Haywood Cooper was a writer, teacher, and activist who championed education for African Americans and women. Born into bondage on August 10, 1858 in Raleigh, North Carolina, she was the daughter of an enslaved woman, Hannah Stanley, and her owner, George Washington Haywood.  Her formal education began in 1967 at St. Augustine’s Normal school and Collegiate Institute for former slaves.  She received the equivalent of a high school education.

In 1887 she married George A.G. Cooper, a theology professor at St. Augustines. Her husband died two years later and Anna decided to pursue a college degree at Oberlin College in Ohio, where she earned a BA in 1884 and a Masters in Mathematics in 1887. She began teaching math and science at the Washington D.C. Preparatory High School for Colored Youth, where she served as principal from 1901 to 1906.

Cooper published her first book, A Voice from the South by a Black Woman of the South, in 1892. In addition to calling for equal education for women, A Voice from the South advanced Cooper’s assertion that educated African American women were necessary for uplifting the entire black race. The book of essays gained national attention, and Cooper began lecturing across the country on topics such as education, civil rights, and the status of black women.

  

In 1914 she began her doctoral studies at Columbia University where she completed her coursework in three years but was unable to complete the residency requirement because her nephew’s wife died suddenly leaving him with five young children.  Anna returned to Washington and purchased a large house where she raised all five of the orphans.  She was still determined to obtain her degree and studied during summers and had her credits transferred to the Sorbonne in Paris.  In 1925 at the age of sixty six, she presented her dissertation and received her Ph.D. the fourth black woman to do so. 

On her 100th birthday, Anna received a congratulatory letter from President Dwight D. Eisenhower.

Mary Ann Ball Bickerdyke

Mary Ann Ball Bickerdyke

Born in Knox County, Ohio on  July 19,1817. Her mother died when she was only 18 months old and this resulted in her being shuttled between relatives for most of her young life and because of this she received only the most basic education.  She did attend Oberlin College where she studied nursing. 

In  April 1847 she married Robert Bickerdyke, a widower with three children. They had two sons of their own.  Robert died suddenly in 1860 leaving Mary Ann to support the family.  She began to practice “botanic” medicine which she had studied in Cincinnati before she was married. It was during a church service in 1861 that she heard about the neglect of the Illinois volunteers who had become sick with typhoid and dysentery at a Union Army camp in nearby Cairo.  She organized a relief fund and took it to the camp for disbursement. When she arrived there she horrified to find it was even more squalid than had been described.  It was filthy, crowded, unsanitary, and there was barely any food.  Without waiting for permission from anyone she began cleaning, feeding and nursing the sick men thus beginning her four year career helping the Civil War’s sick and wounded both at the front lines and behind. 

In 1862 she made five trips to the battlefield at Fort Donelson to evacuate the injured to various hospitals It was this experience that convinced her that she was most needed at the front.  She began to follow General Grant’s army as it moved up the Tennessee River toward the Confederate stronghold in Mississippi. During the battles she frequently risked her own life and safety to search for and rescue wounded soldiers. As she worked in field hospitals, tents hidden in the woods, she washed clothes, prepared food, distributed supplies and nursed the wounded. 

She was known and loved by the men as “Mother Bickerdyke” 

She accompanied General Grant to Vicksburg and Sherman to Chattanooga and was the only woman present at the battles of Shiloh, Lookout Mountain and Missionary Ridge where she labored in freezing rain and deep mud to care for the 1,700 wounded Union soldiers. 

Mary Ann was in Beaufort, NC when the war ended. and she followed Sherman’s army into Washington DC where she was given a place of honor in the Victory parade on May 24th 1865. In the years after the war she settled in Salinas KS where she opened a hotel and continued to assist veterans. 

Ruth Benedict

Ruth Benedict

Ruth was born in New York City on June 5th, 1887. Her father died when she was only 21 months old and she grew up with a morbid fascination with death and had long periods of depression as she grep older. She excelled in school and graduated Phi Beta Kappa from Vassar College in 1909.

In 1914 Ruth married a bio chemistry professor from Cornell Medical School, Stanley Benedict. Ruth occupied herself with social work and writing a book but by Christmas of 1916 she had come to the realization that she would never achieve personal happiness or fulfillment just being a wife.  For the next four years she saw her husband only on weekends and from 1930 on they ceased meeting all together.  Neither remarried and Stanley left her his entire estate upon his death.

In 1919 Ruth had begun taking anthropology courses at the New School for Social Research.  In 1923 she earned her doctorate from Columbia University studying under Franz Boas.  From 1922 to 1931 she made many field trips to the West and Southwest in order to study various indian cultures. This resulted in two books of folktales and mythology of various tribes. 

In 1924 Ruth published what is still considered the definitive introduction to anthropology, Patterns of Culture, establishing her as one of the leading female anthropologists of her day. 

From 1943 to 1945 she was special advisor to the Office of War Information on issues of peoples of occupied territories and enemy lands.  Her long standing interest in Japanese culture bore fruit in The Chrysanthemum and the Sword published in 1946.  She returned to Columbia in 1946 to teach and in 1947 was president of the American Anthropological Association.  By this time she was being acclaimed as the most outstanding U.S. Anthropologist. In 1948 she achieved full professorship at Columbia.  

Mabel Therese Bonney

 Mabel Therese Bonney

Born sometime in 1894 in Syracuse New York, Therese grew up there and in California. She graduated from the University of California. She earned a master’s degree in Romance languages from Harvard. She studied at Columbia for a while but earned her doctorate  of letters at the Sorbonne in Paris. 

In 1919 she settled in Paris with a goal of pursuing photography and promoting cultural exchanges between France and the United States.  She founded the European branch of the American Red Cross Correspondence Exchange. Later she established the Bonney Service, an illustrated press service  supplying feature stories to the press of 33 countries. 

Her photographic career included highly acclaimed works on antiques, guidebooks, and a large accumulation of photographs that were widely exhibited at various gallery shows throughout the world. In 1934 she was awarded the Legion of Honor for her work on the centenary observation of the death of the Marquis de Lafayette. Bonney was also a sought after model.  She was "acclaimed as the most perfect da Vinci model in the world."  (Syracuse Herald)  She modeled for artists in France and Spain. 1935 she moved to New York and became the director of the new Maison Francaise, a gallery in Rockefeller Center. Her photos were featured in Life magazine.  In 1939 she traveled to Finland to photograph the preparations for the 1940 Olympic games but found herself the only photojournalist at the scene of the Russian invasion in November.

The outbreak of World War II appalled Bonney. War’s mindless uprooting of innocent civilians provided the principal subject for this photographer/photojournalist. She was also involved in many relief efforts. Bonney’s images of homeless children and adults on the backroads of Europe touched millions of viewers in the United States and abroad. Of her "truth raids" into the countryside to document the horror of war, Bonney said: "I go forth alone, try to get the truth and then bring it back and try to make others face it and do something about it.”

She traveled extensively and in her 80’s returned to the Sorbonne to study for a second doctorate in gerontology. She was the recipient of innumerable awards and had her portrait painted by many including six times by Georges Rouault and three times by Raoul Dufy. 

Laura Gilpin

Laura Gilpin was born on April 22, 1891, Colorado Springs, CO daughter of Emma and Frank Gilpin. Frank was a cattle rancher fromPhiladelphia, while Emma grew up in St. Louis and Chicago.  Emma did move to Colorado to be with her husband but longed for the more cultured surroundings and lifestyle of big cities.  

Laura enjoyed exploring and being outdoors as a child in the Colorado landscape.   For her fifth birthday she received a Brownie Camera and for Christmas, that same year, a developing tank.  This was the beginning of a life long love affair with the camera.  

At one point in an attempt to support her growing interest in photography, Gilpin started a business raising turkeys at her family's ranch. Her poultry business was widely successful and was featured in a Denver newspaper in 1913.  Her passion remained photography though.

In 1916 she moved to New York where she met Gertrude Kasebier. Gertrude became her mentor and life long friend. While there she became quite ill with influenza.  She was so sick she had to return home to regain her health.  Her mother hired a nurse, Betsy Foster, to help care for her and this was the beginning of a life long friendship; one of dedication, devotion and sharing.  Laura regained her health and Betsy returned to her visiting nurse duties in the far reaches of Arizona. Laura accompanied her often and it was through these visits they both became totally obsessed with the Navajo.  She photographed and wrote the story of these people. She respected and had a great love and understanding of the Navajo.  They returned that respect. Of these great people she said that two qualities really stood out, dignity and happiness. Both sprung from their vital traditional faith, faith in nature and faith in themselves she said. 

There is so much more to be said, known and seen of Laura Gilpin.  Martha A. Sandweiss has written a book about her life including photographs; Laura Gilpin: An Enduring Grace. 

Midge Kirk is a slightly eccentric artist, writer, bibliophile, educator, feminist scholar and historian.  She can be reached at eurydice4@yahoo.com and she has a blog, wildheartwomen@blogspot.com. HerStory focuses on stories of women whose contributions to history need to be remembered. 

Franc Johnson Newcomb

Franc Johnson Newcomb was born March 30, 1887 in Tunnel City, Wisconsin.  Her father died when she was two and her mother when she was twelve, and she was then raised on her grandmother’s farm. 

In 1912 she accepted a teaching position at the Navajo Reservation at Fort Defiance, Arizona earning $25 a month and living and taking meals with the students in a dormitory.  The students taught her Navajo and it was then she because a successful teacher. 

In 1914, at the end of the school year, Franc married Arthur Newcomb (AJ) who was a clerk at the Fort Defiance Trading Post. She assumed the typical role of a hard-working trader’s wife, and by the summer of 1915, their many invited, as well as uninvited visitors, created a need for additional rooms beyond their original quarters. Her responsibilities increased as she provided food and facilities for travelers, whether on horseback or in chauffeured touring cars. Over time, prominent guests such as European royalty and government officials visited the post. One such couple was Mr. and Mrs. King C. Gillette of the Gillette Razor Company who, with a group of friends en route to Mesa Verde National Park, dropped in between 1919-1920. When they saw the “Whirling Log” rug that Navajo leader Hosteen Klah was weaving, they immediately wished to purchase it. A.J. convinced them to wait several months so it could be displayed in the upcoming Navajo Ceremonial in Gallup. Mrs. Gillette was so pleased with the rug that she ordered two more.  At another time, Newcomb received an unexpected visit from the Swedish Crown Prince Gustaf Adolf and Crown Princess Louisa in 1926. Franc was notified on morning by a reporter that the prince and his retinue of twenty would be at the post in two hours for lunch. Indicative of her ability to handle a difficult situation, she prepared a fine meal on short notice served on her best tableware.  On yet another occasion, in response to a government request from officials in Washington, D.C., the Newcombs provided escort services to a Navajo ceremony, as well as sleeping accommodations for a British Lord and Lady. Busy working at the post and providing for the needs of guests, the energetic Newcomb gave birth to daughter Lynette in 1918, followed by Priscilla in 1923. 

Franc and Hosteen Klah, a Navajo Medicine Man, became fast friends and he invited her to attend his healing ceremonies. At the completion of each ceremony Franc would paint sand paintings that she had committed to memory in an attempt to describe the symbols and their meanings, thus becoming the first white person to record Navajo symbolism.

During the flue epidemic of 1920 when one tenth of the Navajo population died, Franc used her knowledge of the Navajo religion and healing ceremonies and became an honored and respected medicine woman. She was inducted into he tribe, the first white woman to have such an honor bestowed upon her and given the name Atsay Ashon. 

Franc wrote numerous books about the Navajo.  She and her friend, Mary Wheelwright established the Museum of Navajo Ceremonial Art in Santa Fe.  She donated all of her watercolor re-creations of sand paintings, almost 1,000, plus her potter and basket collection to the Museum. 

Following Arthur’s death in 1946 she lectured widely on Navajo religion, history and rites, writing poetry and books on the Navajo as well.  Her final book, Navajo Bird Tales was published in August of 1970.